Поля крови. Религия и история насилия - Карен Армстронг
Шрифт:
Интервал:
Закладка:
1314
Hodgson, Venture of Islam, 3, pp. 199–201; G. W. F. Hegel, The Philosophy of Right, paragraphs 246, 248
1315
Kautsky, Political Consequences of Modernization, pp. 60–61
1316
Hodgson, Venture of Islam, 3, p. 208; Bassam Tibi, The Crisis of Political Islam: A Pre-Industrial Culture in the Scientific-Technological Age (Salt Lake City, Utah, 1988), pp. 1–25
1317
Hodgson, Venture of Islam, 33, pp. 210–12
1318
O’Connell, Arms and Men, p. 235; Percival Spear, India (Ann Arbour, Mich., 1961), p. 270
1319
Daniel Gold, ‘Organized Hinduisms: From Vedic Truth to Hindu Nation’, in Martin E. Marty and R. Scott Appleby, eds, Fundamentalisms Observed (Chicago and London, 1991), pp. 534–37
1320
Wilfred Cantwell Smith, The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind (New York, 1964), pp. 61–62
1321
Patwant Singh, The Sikhs (New York, 1999), p. 28
1322
Guru Garth Sahib, 1136, in ibid., p. 18
1323
John Clark Archer, The Sikhs in Relation to Hindus, Christians and Ahmadiyas (Princeton, NJ, 1946), p. 170
1324
T. N. Madan, ‘Fundamentalism and the Sikh Religious Tradition’, in Marty and Appleby, eds, Fundamentalisms Observed, 602
1325
Kenneth W. Jones, ‘The Arya Samaj in British India, 1875–1947’, in Robert D. Baird, ed., Religion in Modern India (Delhi, 1981), pp. 50–52
1326
Madan, ‘Fundamentalism’, p. 605
1327
Ibid., pp. 603–6
1328
Harjot S. Oberoi, ‘From Ritual to Counter Ritual: Rethinking the Hindu – Sikh Question, 1884–1915’, in Joseph T. O’Connell, ed., Sikh History and Religion in the Twentieth Century (Toronto, 1988), pp. 136–40
1329
N. Gould Barrier, ‘Sikhs and Punjab Politics’, in O’Connell, Sikh History
1330
Madan, ‘Fundamentalism’, p. 617
1331
Mumtaz Ahmad, ‘Islamic Fundamentalism in South Asia: The Jama’at-i-Islami and the Tablighi Jamaat’, in Marty and Appleby, eds, Fundamentalisms Observed, p. 460
1332
O’Connell, Arms and Men, pp. 231–35
1333
Ibid., p. 191
1334
Ibid., p. 233
1335
G. W. Steevans, With Kitchener to Khartoum (London, 1898), p. 300.
1336
Speech of Sir John Ardagh, 22 June 1899, in The Proceedings of the Hague Peace Conference (London, 1920), pp. 286–87
1337
Elbridge Colby, ‘How to Fight Savage Tribes’, American Journal of International Law, 21, 2 (1927); выделено автором
1338
Ernest Gellner, Nations and Nationalism (New Perspectives on the Past) (Oxford, 1983).
1339
Anthony Giddens, The Nation-State and Violence (Berkeley, 1987), p. 89
1340
Ibid., pp. 85–89; William T. Cavanaugh, Migrations of the Holy: God, State, and the Political Meaning of the Church (Grand Rapids, Mich., 2011), pp. 18–19
1341
Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism (London and New York, 2003) (Андерсон Б. Воображаемые сообщества. – М.: Канон-Пресс-Ц, 2001.)
1342
Mark Levene, Genocide in the Age of the Nation-State. Vol. III: The Rise of the West and the Coming of Genocide (London and New York, 2005), pp. 26–27, 112–20; David Stannard, American Holocaust: The Conquest of the New World (New York and Oxford, 1992), p. 120; Ward Churchill, A Little Matter of Genocide: Holocaust and Denial in the Americas, 1492 to the Present (San Francisco, 1997), p. 150; Anthony F. C. Wallace, Jefferson and the Indians: The Tragic Fate of the First Americans (Cambridge, Mass., 1999)
1343
Norman Cantor, The Sacred Chain: A History of the Jews (London, 1995), pp. 236–37
1344
John Stuart Mill, Utilitarianism, Liberty, and Representational Government (London, 1910), pp. 363–64 (Милль Дж. С. Утилитаризм. – Ростов-на-Дону: Донской издательский дом, 2013.)
1345
Цит. по: Antony Smith, Myths and Memories of the Nation (Oxford, 1999), p. 33
1346
Цит. по: Levene, Genocide, pp. 150–51; ср. C. A. Macartney, National States and National Minorities (London, 1934), p. 17
1347
Bruce Lincoln, Holy Terrors: Thinking about Religion after September 11, 2nd ed. (Chicago and London, 2006), pp. 62–63
1348
Johann Gottlieb Fichte, ‘What a People Is, and What Is Love of Fatherland’, in Fichte, Addresses to the German Nation, ed. and trans. Gregory Moore (Cambridge, 2008), p. 105 (Фихте И.-Г. Речи к немецкой нации. – Рязань: Канон+, 2008.)
1349
Zinn, People’s History, pp. 23–58; Basil Davidson, The African Slave Trade (Boston, 1961); Stanley Elkins, Slavery: A Problem of American Institutional and Intellectual Life (Chicago, 1959); Edmund S. Morgan, American Slavery, American Freedom: The Ordeal of Colonial Virginia (New York, 1975).
1350
Лев. 25:45–46; Быт. 9:25–27, 17:12; Втор. 20:10–11; 1 Кор. 7:21; Рим. 13:1, 7; Кол. 3:22, 4:1; 1 Тим. 6:1–2; Фил., passim
1351
Thornhill, ‘Our National Sins’, in Fast Day Sermons or The Pulpit on the State of the Country, ed. anonymous (Charleston, SC, 2009 ed.), p. 48
1352
Beecher, ‘Peace Be Still’, in ibid., p. 276
1353
Van Dyke, ‘The Character and Influence of Abolitionism’, in ibid., p. 137
1354
Lewis, ‘Patriarchal and Jewish Servitude: No Argument for American Slavery’, in ibid., p. 180
1355
Noll, Civil War, pp. 1–8
1356
Ibid., pp. 19–22; ‘The Rise and Long Life of the Protestant Enlightenment in America’, in William M. Shea and Peter A. Huff, Knowledge and Belief in America: Enlightenment Trends and Modern Thought (New York, 1995), pp. 84–124; May, Enlightenment in America, passim.
1357
James M. McPherson, For Cause and Comrades: Why Men Fought in the Civil War (New York, 1997), p. 63; ‘Afterword’, in Randall M. Miller, Harry S. Stout and Charles Reagan Wilson, eds, Religion and the American Civil War (New York, 1998), p. 412
1358
Noll, Civil War, pp. 52–79
1359
Beecher, ‘Abraham Lincoln’, in Patriotic Addresses (New York, 1887), p. 711
1360
Bushnell, ‘Our Obligations to the Dead’, in Building Eras in Religion (New York, 1881), pp. 328–29
1361
O’Connell, Arms and Men, pp. 189–96
1362
Grady McWhiney and Perry D. Jamieson, Attack and Die: The Civil War, Military Tactics, and Southern Heritage (Montgomery, Ala., 1982), pp. 4–7
1363
Bruce Cotton, Grant Takes Command (Boston, 1968), p. 262
1364
O’Connell, Arms and Men, pp. 198–99
1365
Noll, Civil War, pp. 90–92
1366
Alastair McGrath, The Twilight of Atheism: The Rise and Fall of Disbelief in the Modern World (London and New York), pp. 52–55, 60–66.
1367
James R. Moore, ‘Geologists and Interpreters of Genesis in the Nineteenth Century’, in David C. Lindberg and Ronald L. Numbers, eds, God and Nature: Historical Essays on the Encounter between Christianity and Science (New York, 1986), pp. 341–43
1368
Noll, Civil War, pp. 159–62
1369
Richard Maxwell Brown, Strain of Violence: Historical Studies of American Violence and Vigilantism (New York, 1975), pp. 217–18
1370
O’Connell, Arms and Men, 202–10; McNeill, Pursuit of Power, pp. 242–55
1371
I. F. Clarke, Voices Prophesying War: Future Wars 1763–3749, rev. ed. (Oxford and New York, 1992), pp. 37–88
1372
Paul Johnson, A History of the Jews (London, 1987), p. 365
1373
Zygmunt Bauman, Modernity and the Holocaust (Ithaca, NY, 1989), pp. 40–77
1374
Amos Elon, The Israelis: Founders and Sons, 2nd ed. (London, 1981), p. 112
1375
Ibid., p. 338
1376
Eric J. Leed, No Man’s Land: Combat and Identity in World War I (Cambridge, UK, 1979), pp. 39–72
1377
Stefan Zweig, The World of Yesterday: An Autobiography (New York, 1945), p. 224. [Пер. Г. Кагана. Цит. по: Цвейг С. Вчерашний мир. – М.: Вагриус, 2004. – Прим. пер.]
1378
Leed, No Man’s Land, p. 55
1379
Zweig, World of Yesterday, p. 24; ср. Leed, No Man’s Land, p. 47
1380
Цит. по: H. Hafkesbrink, Unknown Germany: An Inner Chronicle of the First World War Based on Letters and Diaries (New Haven, Conn., 1948), p. 37
1381
Rudolf Binding, Erlebtes Leben (Frankfurt, 1928), p. 237
1382
Carl Zuckmayer, Pro Domo (Stockholm, 1938), pp. 34–35
1383
Franz Schauwecker, The Fiery Way (London and Toronto, 1921), p. 29
1384
Цит. по: Carl Schorske, German Social Democracy, 1905–1917 (Cambridge, Mass., 1955), p. 390
1385
Leed, No Man’s Land, p. 29
1386
P. Witkop, ed. Kriegsbriefe gefallener Studenten (Munich, 1936), p. 100
1387
Lawrence, The Mint (New York, 1963), p. 32
1388
De Beauvoir, Memoirs of a Dutiful Daughter (New York, 1974), p. 180 (де Бовуар С. Воспоминания благовоспитанной девицы. – М.: Согласие, 2004.)
1389
Emilio Lussu, Sardinian Brigade (New York, 1939), p. 167
1390
Подробнее см.: мою книгу: The Battle for God: A History of Fundamentalism (London and New York, 2000). (Армстронг К. Битва за Бога. История фундаментализма. – М.: Альпина нон-фикшн, 2013.)
1391
Кальвин, Комментарий на Быт. 1:6; см.: The Commentaries of John Calvin on the Old Testament, 30 vols, Calvin Translation Society, 1643–48, 1, p. 86. Подробнее о древних иудейских и христианских истолкованиях Библии, которые не придерживались буквалистского подхода, см.: мою книгу: The Bible: The Biography (London and New York, 2007) (Армстронг К. Библия. Биография книги. – М.: АСТ, 2008)
1392
Hodge, What Is Darwinism? (Princeton, NJ, 1874), p. 142
1393
2 Фес 2:3–12; Откр 16:15; Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture (Cambridge, Mass., 1992), p. 192; George Marsden, Fundamentalism and American Culture: The Shaping of Twentieth-Century Evangelicalism, 1870–1925 (New York and Oxford, 1980), pp. 154–55