АМБИГВЫ. Трудности к Фоме (Ambigua ad Thomam), Трудности к Иоанну (Ambigua ad Iohannem) - Преподобный Максим Исповедник
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Ivánka 1958 – Ivánka E. von, «Der philosophische Ertrag der Auseinandersetzung Maximos des Bekenners mit dem Origenismus», in Jahrbuch der Österreichischen Byzantinischen Gesellschaft, 7, 1958, S. 23-49.
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Jeauneau 2000 – Jeauneau E., «La Figure de Melchisédech chez Maxime le Confesseur», in Autour de Melchisédech: mythes, réalités, symbole, Chartres, 2000, р. 51-59.
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Leys 1951 – Leys R., L’image de Dieu chez Saint Grégoire de Nysse, Brussels, 1951.
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Loudovikos 2010 – Loudovikos N., A Eucharistic Ontology: Maximus the Confessor’s Eschatological Ontology of Being as Dialogical Reciprocity, trans. E. Theokritoff, Brookline, MA, 2010.
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Louth 2008 – Louth A., «From doctrine of Christ to icon of Christ: St. Maximus the Confessor on the transfiguration of Christ», in In the shadow of the incarnation: essays on Jesus Christ in the early church in honor of Brian E. Daley, S.J., Notre Dame, Ind., 2008, p. 260-275.
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Moehring 1995 – Moehring H., «Arithmology as an exegetical tool in the writings of Philo of Alexandria», in Society of Biblical Literature: Seminar Papers 13:1, 1978, р. 191-227.
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Piret 1983 – Piret