Объясняя религию. Природа религиозного мышления - Паскаль Буайе

Cronk, L. (1999). That complex whole: Culture and the evolution of behavior. Boulder, CO: Westview Press.

Daly, M., M. Wilson. (1988). Homicide. New York: Aldine.

Daniel, S. B. (1983). Tool box approach of the Tamil to the issues of moral responsibility and human destiny. In C. F. Keyes and E. V. Daniel (eds.), Karma: An anthropological inquiry, 28–62. Berkeley and Los Angeles: University of California Press.

Davidson, I., W. Noble. (1989). The archaeology of perception: Traces of depiction and language. Current Anthropology, 30, 125–155.

Davies, J. (1999). Death, burial and rebirth in the religions of antiquity (Religion in the first Christian centuries). London: Routledge.

Dawkins, R. (1976). The selfish gene. New York: Oxford University Press.

Decety, J. (1996). The neurophysiological basis of motor imagery. Behavioural Brain Research, 77(1–2), 45–52.

Decety, J., J. Grezes. (1999). Neural mechanisms subserving the perception of human actions. Trends in Cognitive Sciences, 3, 172–178.

DeFrancis, J. (1989). Visible speech: The diverse oneness of writing systems. Honolulu: University of Hawaii Press.

Dennett, D. C., P. Weiner. (1991). Consciousness explained. Boston, MA: Little, Brown and Co.

De Renzi, E., G. di Pellegrino. (1998). Prosopagnosia and alexia without object agnosia. Cortex, 34, 403–415.

Dissanayake, E. (1992). Homo aestheticus: Where art comes from and why. New York: Free Press.

Donald, M. (1991). Origins of the modern mind. Cambridge: Harvard University Press.

Dulaney, S., A. P. Fiske. (1994). Cultural rituals and obsessive-compulsive disorder: Is there a common psychological mechanism? Ethos, 22(3), 243–283.

Dumont, L. (1959). On the different aspects or levels of Hinduism. Contributions to Indian Sociology, 3, 40–54.

Durham, W. H. (1991). Coevolution: Genes, cultures and human diversity. Stanford: Stanford University Press.

Edelstyn, N. M. J., F. Oyebode. (1999). A review of the phenomenology and cognitive neuropsychological origins of the Capgras syndrome. International Journal of Geriatric Psychiatry, 14(1), 48–59.

Eisen, J. L., K. Phillips, S. A. Rasmussen. (1999). Obsessions and delusions: The relationship between obsessive-compulsive disorder and the psychotic disorders. Psychiatric Annals, 29, 515–522.

Eliade, M. (1959). The sacred and the profane: The nature of religion. New York: Harcourt Brace Jovanovich.

Elman, J. L., E. A. Bates, M. H. Johnson, A. Karmiloff-Smith. (1996). Rethinking innateness: A connectionist perspective on development. Cambridge: MIT Press.

Endicott, K. (1979). Batek Negrito religion. Oxford: Clarendon Press.

Farah, M. J., K. D. Wilson, H. M. Drain, J. R. Tanaka. (1995). The inverted face inversion effect in prosopagnosia: Evidence for mandatory, face-specific perceptual mechanisms. Vision Research, 35, 2089–2093.

Fauconnier, G., M. Turner. (1998). Conceptual integration networks. Cognitive Science, 22(2), 133–187.

Favret-Saada, J. (1980). Deadly words: Witchcraft in the bocage. Cambridge, UK, and New York: Cambridge University Press.

Fernandez, J. (1982). Bwiti: An ethnography of the religious imagination in Africa. Princeton: Princeton University Press.

Festinger, L., H. W. Riecken, S. Schachter. (1956). When prophecy fails. Minneapolis: University of Minnesota Press.

Fiddick, L., L. Cosmides, J. Tooby. (2000). No interpretation without representation: The role of domain-specific representations and inferences in the Wason selection task. Cognition, 77, 1–79.

Fiske, A. P. (2000). Complementarity theory: Why human social capacities evolved to require cultural complements. Personality & Social Psychology Review, 4(1), 76–94.

Fiske, A. P., N. Haslam. (1997). Is obsessive-compulsive disorder a pathology of the human disposition to perform socially meaningful rituals? Evidence of similar content. Journal of Nervous & Mental Disease, 185(4), 211–222.

Fiske, S. T. (2000). Stereotyping, prejudice, and discrimination at the seam between the centuries: Evolution, culture, mind, and brain. European Journal of Social Psychology, 30(3), 299–322.

Fletcher, P. C., T. Shallice, C. D. Frith, R.S.J. Frackowiak. (1996). Brain activity during memory retrieval: The influence of imagery and semantic cueing. Brain, 119(5), 1587–1596.

Florian, V., M. Mikulincer. (1997). Fear of death and the judgment of social transgressions: A multidimensional test of terror management theory. Journal of Personality & Social Psychology, 73(2), 369–380.

Florian, V., M. Mikulincer. (1998). Terror management in childhood: Does death conceptualization moderate the effects of mortality salience on acceptance of similar and different others? Personality & Social Psychology Bulletin, 24(10), 1104–1112.

Fortes, M. (1987). Religion, morality and the person: Essays on Tallensi religion. Cambridge: Cambridge University Press.

Forth, G. (1998). On deer and dolphin: Nage ideas regarding animal transformation. Oceania, 68, 271–293.

Frank, R. (1988). Passions within reason: The strategic role of the emotions. New York: Norton.

Frazer, J. G. (1911). The golden bough: A study in magic and religion. (3d ed.). London: Macmillan.

Frith, C. D., R. Corcoran. (1996). Exploring 'theory of mind' in people with schizophrenia. Psychological Medicine, 26, 521–530

Fuller, C. J. (1992). The camphor flame: Popular Hinduism and society in India. Princeton: Princeton University Press.

Gambetta, D. (1994). Godfather's gossip. Archives européennes de sociologie, 35, 199–223.

Garcia, J., R. Koelling. (1966). Relations of cue to consequence in avoidance learning. Psychonomic Science, 4, 123–124.

Gargett, R. H. (1999). Middle Paleolithic burial is not a dead issue: The view from Qafzeh, Saint-Cesaire, Kebara, Amud and Dedriyeh. Journal of Human Evolution, 37, 27–90.

Gazzaniga, M. S. (1997). Conversations in the cognitive neurosciences. Cambridge: MIT Press.

Gellner, E. (1992). Postmodernism, reason and religion. London and New York: Routledge.

Gelman, R., E. Spelke, E. Meck. (1983). What preschoolers know about animate and inanimate objects. In D. S. Rogers and J. A. Sloboda (eds.), The acquisition of symbolic skills, 121–143. London: Plenum.

Gelman, S. A., P. Bloom. (2000). Young children are sensitive to how an object was created when deciding what to name it. Cognition, 76(2), 91–103.

Gelman, S. A., H. M. Wellman. (1991). Insides and essence: Early understandings of the non-obvious. Cognition, 38(3), 213–244.

Gibbs, J. C. (1991). Toward an integration of Kohlberg's and Hoffman's moral development theories. Special Section: Intersecting Conceptions of Morality and Moral Development. Human Development, 34(2), 88–104.

Gibson, T. (1986). Sacrifice and sharing in the Philippine Highlands. London: Athlone.

Gil-White, F. (2001). Are ethnic groups 'species' to the human brain? Essentialism in our cognition of some social categories. Current Anthropology, 000, 000–000.

Goff, L., H. L. I. Roediger. (1998). Imagination inflation for action events: Repeated imaginings lead to illusory recollections. Memory & Cognition, 26, 20–33.

Goody, J. (1962). Death, property and the ancestors: A study of the mortuary customs of the LoDagaa of West Africa. Stanford: Stanford University Press.

Goody, J. (1977). The domestication of the savage mind. Cambridge: Cambridge University Press.

Goody, J. (1986). The logic of writing and the organization of society. Cambridge: Cambridge University Press.

Gopnik, A., A. N. Meltzoff. (1997). Words, thoughts and theories. Cambridge: MIT Press.

Gopnik, A., A. N. Meltzoff, P. K. Kuhl. (1999). The scientist in the crib: Minds, brains, and how children learn. 1st ed. New York: William Morrow & Co.

Guthrie, S. E. (1993). Faces in the clouds: A new theory of religion. New York: Oxford University Press.

Habib, M. (1986). Visual hypoemotionality and prosopagnosia associated with right temporal lobe isolation. Neuropsychologia, 24(4), 577–582.

Halpern, A. R., R. J. Zatorre. (1999). When that tune runs through your head: A PET investigation of auditory imagery for familiar melodies. Cerebral Cortex, 9(7), 697–704.

Halverson, J. (1992). Paleolithic art and cognition. Journal of Psychology, 126(3), 221–236.

Hamayon, R. (1990). La chasse à l'âme: Esquisse d'une théorie du chamanisme sibérien.

Hamilton, W. D. (1964). The general evolution of social behavior (I and II). Journal of Theoretical Biology, 7, 1–52.

Harcourt, A. H., and F. B. de Waal (eds.). (1992). Coalitions and alliances in humans and other animals. Oxford: Oxford University Press.

Hartcup, A. (1980). Below stairs in the great country houses. London: Sidgwick and Jackson.

Hauser, M. D. (2000). The sound and the fury: Primate vocalizations as reflections of emotion and thought. In N. L. Wallin and B. Merker (eds.), The origins of music, 77–102. Cambridge: MIT Press.

Haviland, J. B. (1977). Gossip, reputation, and knowledge in Zinacantan. Chicago: University of Chicago Press.

Hayden, B. (1993). The cultural capacities of Neanderthals: A review and reevaluation. Journal of Human Evolution, 24, 113–146.

Henke, K., S. R. Schweinberger, A. Grigo, T. Klos, W. Sommer. (1998). Specificity of face recognition: Recognition of exemplars of non-face objects in prosopagnosia. Cortex, 34, 289–296.

Henkel, L. A., N. Franklin, M. K. Johnson. (2000). Cross-modal source monitoring confusions between perceived and imagined events. Journal of Experimental Psychology: Learning, Memory, & Cognition, 26(2), 321–335.

Hertz, R. (1960). A contribution to the study of the collective representation of death. London: Cohen & West.

Hirschfeld, L. A. (1986). Kinship and cognition: Genealogy and the meaning of kinship terms. Current Anthropology, 27, 235.

Hirschfeld, L. A. (1993). Discovering social difference: The role of appearance in the development of racial awareness. Cognitive Psychology, 25, 317–350.

Hirschfeld, L. A. (1996). Race in the making: Cognition, culture and the child's construction of human kinds. Cambridge: MIT Press.

Hirschfeld, L. A., and S. A. Gelman. (1999). How biological is essentialism? In D. L. Medin and S. Atran (eds.), Folkbiology, 403–446. Cambridge: MIT Press.

Houseman, M. (1993). The interactive basis of ritual effectiveness in male initiation rite. In P. Boyer (ed.), Cognitive aspects of religious symbolism, 207–224. Cambridge: Cambridge University Press.

Houseman, M., C. Severi. (1998). Naven and ritual. Leiden: Brill.

Humphrey, C., and J. Laidlaw. (1993). Archetypal actions: A theory of ritual as a mode of action and the case of the Jain puja. Oxford: Clarendon Press.

Humphrey, N. (1996). Leaps of faith: Science, miracles, and the search for supernatural consolation. New York: BasicBooks.

Hutchison, W. D., K. D. Davis, A. M. Lozano, R. R. Tasker, J. O. Dostrovsky. (1999). Pain-related neurons in the human cingulate cortex. Nature Neuroscience, 2(5), 403–405.

James, W. (1972 [1902]). Varieties of religious experience. London: Fontana Press.

James, W. (1988). The listening ebony: Moral knowledge, religion, and power among the Uduk of Sudan. Oxford and New York: Oxford University Press and Clarendon Press.

Jeannerod, M. (1994). The representing brain: Neural correlates of motor intention and imagery. Behavioral & Brain Sciences, 17(2), 187–245.

Jerison, H. (2000). Paleoneurology and the biology of music. In N. L. Wallin and B. Merker (eds.), The origins of music, 176–196. Cambridge: MIT Press.

Kaas, J. H., T. A. Hackett. (1999). 'What' and 'where' processing in auditory cortex. Nature Neuroscience, 2(12), 1045–1047.

Kaas, J. H., T. A. Hackett, M. J. Tramo. (1999). Auditory processing in primate cerebral cortex. Current Opinion in Neurobiology, 9(2), 164–170.

Kaiser, M. K., J. Jonides, and J. Alexander. (1986). Intuitive Reasoning about Abstract and Familiar Physics Problems. Memory & Cognition, 14, 308–312.

Kant, I. (1781). Critik der reinen Vernunft. Riga: Verlegts Johann Friedrich Hartknoch.

Kant, I., R. Schmidt. (1990). Kritik der reinen Vernunft. (3d ed.). Hamburg: F. Meiner.

Kant, I., K. Vorländer. (1963). Kritik der Urteilskraft. Hamburg: F. Meiner.

Katz, L. D. (ed.). (2000). Evolutionary origins of morality: Cross-disciplinary perspectives. Thorverton, UK: Imprint Academic.

Keesing, R. (1982). Kwaio religion: The living and the dead in a Solomon Island society. New York: Columbia University Press.

Keller, M., L. H. Eckensberger, K. von Rosen. (1989). A critical note on the conception of preconventional morality: The case of stage 2 in Kohlberg's theory. International Journal of Behavioral Development, 12(1), 57–69.

Kelly, M., F. C. Keil. (1985). The more things change. .: Metamorphoses and conceptual structure. Cognitive Science, 9 (403–406).

Knight, C. (1999). Sex and language as pretend-play. In R. Dunbar, C. Knight, and C. Power (eds.), The evolution of culture, 228–250. New Brunswick, NJ: Rutgers University Press.

Krebs, D., A. Rosenwald. (1994). Moral reasoning and moral behavior in conventional adults. In B. Puka (ed.), Fundamental research in moral development, 111–121. New York: Garland.

Krebs, D. L., F. Van Hesteren. (1994). The development of altruism: Toward an integrative model. Developmental Review, 14(2), 103–158.

Krebs, J. R., A. J. Inman. (1994). Learning and foraging: Individuals, groups, and populations. In L. A. Real (ed.), Behavioral mechanisms in evolutionary ecology, 46–65. Chicago: University of Chicago Press.