На 100 лет вперед. Искусство долгосрочного мышления, или Как человечество разучилось думать о будущем - Роман Кржнарик

41

Princen, 'Long-Term Decision-Making', pp. 14–15; Kristen Hawkes, 'The Grandmother Effect', Nature, Vol. 428, No. 128 (2004): pp. 128–129.

42

http://longnow.org/seminars/02011/feb/09/live-longer-think-longer/; Bateson, pp. 14–15.

43

Roman Krznaric, Empathy: Why It Matters, and How to Get It (Rider Books, 2015), pp. 4–5.

44

Charles Darwin, The Descent of Man (Appleton and Company, 1889), p. 132.

45

https://www.romankrznaric.com/outrospection/2009/11/14/152; см. также главу 1 моей книги «Эмпатия» (Empathy (2015)), в которой обсуждаются исследования нашей эмпатической природы в рамках эволюционной биологии, нейронауки и психологии развития.

46

Seligman et al., p. 5. Также см.: Railton, pp. 25–26 и Roy Baumeister, 'Collective Prospection: The Social Construction of the Future', in Selegman et al., p. 143.

47

Van der Leeuw, Lane and Read, pp. 88–92; Sander van der Leeuw, 'The Archaeology of Innovation: Lessons for Our Times', in Carlson Curtis and Frank Moss (eds), Innovation: Perspectives for the 21st Century (BBVA, 2010), p. 38; David Christian, Maps of Time: An Introduction to Big History (University of California Press, 2005), p. 160.

48

Van der Leeuw, Lane and Read, p. 91.

49

Там же, p. 96.

50

Bruce E. Tonn, Angela Hemrick and Fred Conrad, 'Cognitive Representations of the Future: Survey Results', Futures, Vol. 38 (2006): p. 818.

51

John G. Neihardt, Black Elk Speaks (Excelsior, 2008), pp. 155–156.

52

Jacques Le Goff, Time, Work, and Culture in the Middle Ages (Chicago University Press, 1980), pp. 29–42; Jacques Le Goff, Medieval Civilization 400–1500 (Folio Society, 2011), p. 171, p. 175, pp. 181–182; Jeremy Rifkin, Time Wars: The Primary Conflict in Human History (Touchstone, 1987), pp. 158–159; Barbara Adam and Chris Groves, Future Matters: Marking, Making and Minding Futures for the 21st Century (Brill, 2007), p. 7.

53

E.P. Thompson, 'Time, Work Discipline and Industrial Capitalism', Past & Present, Vol. 38, No. 1 (1967): pp. 64–65.

54

Lewis Mumford, The Human Prospect (Beacon Press, 1955), p. 4.

55

Alamy / © University of York/Heritage Images

56

https://www.theguardian.com/commentisfree/2018/may/27/world-distraction-demands-new-focus.

57

Социальная сеть Facebook признана в России экстремистской и запрещена. – Прим. ред.

58

https://www.theguardian.com/technology/2018/mar/04/has-dopamine-got-us-hooked-on-tech-facebook-apps-addiction.

59

Rifkin, Time Wars, pp. 12–13, p. 226.

60

John McPhee, Basin and Range (Farrar, Straus and Giroux, 1980), pp. 91–108; Stephen Jay Gould, Time's Arrow, Time's Cycle: Myth and Metaphor in the Discovery of Geological Time (Harvard University Press, 1987), pp. 61–65; Bill Bryson, A Short History of Nearly Everything (Black Swan, 2004), pp. 90–108.

61

Gould, Time's Arrow, Time's Cycle, p. 62.

62

Bill Bryson, A Short History of Nearly Everything (Black Swan, 2004), pp. 104–105.

63

H.G. Wells, The Discovery of the Future (B.W. Huebsch, 1913), p. 18, p. 29, p. 32.

64

H.G. Wells, The Conquest of Time (Watts, 1942), p. 12.

65

James Gleick, Time Travel: A History (Fourth Estate, 2016), pp. 23–24.

66

Brand, The Clock of the Long Now, p. 2.

67

http://longnow.org/clock/.

68

Такая критика была сделана, в частности, философом Стефаном Скримширом (Stefan Skrimshire, 'Deep Time and Secular Time: A Critique of the Environmental «Long View»', Theory, Culture and Society, Vol. 36, No. 1 (2018), pp. 6–8) и экономистом Марианой Маццукато (в комментариях к семинару 'Planning for a Longer Now', British Library, London, 24 September 2018).

69

Цитата приводится в Gould, p. 3; также см.: McPhee, p. 126.

70

День подарков – праздник, ежегодно отмечаемый 26 декабря в Великобритании и странах британского Содружества наций. – Прим. пер.

71

https://www.theguardian.com/science/2005/apr/07/science.highereducation.

72

http://www.rachelsussman.com/portfolio/#/oltw/; https://www.mnn.com/earth-matters/wilderness-resources/photos/the-worlds-10-oldest-living-trees/olive-tree-of-vouves#top-desktop.

73

Alamy / Library Book Collection

74

V. Bellassen and S. Luyssaert, 'Carbon Sequestration: Managing Forests in Uncertain Times', Nature, Vol. 13, No. 506 (2014).

75

https://www.theguardian.com/books/2019/may/11/richard-powers-interview-the-overstory-radicalised.

76

Thich Nhat Hanh, Being Peace (London, 1989), p. 109.

77

Два предложения из этой цитаты появляются соответственно на с. 3 и 4 речи Джонаса Солка 1977 г. «Хорошие ли мы предки? (Are We Being Good Ancestors?).

78

Желание оставить после себя наследие, которое питает и формирует будущие поколения, известно как «генеративность» и восходит к работам психолога Эрика Эриксона 1950-х гг. См.: John Kotre, Make It Count: How to Generate a Legacy That Gives Meaning to Your Life (The Free Press, 1995) p. 5, p. 11, p. 15; John Kotre, 'Generative Outcome', Journal of Aging Studies, Vol. 9, No. 1 (1995) p. 36; http://www.johnkotre.com/generativity.htm.

79

Michael Sanders, Sarah Smith, Bibi Groot and David Nolan, 'Legacy Giving and Behavioural Insights', Behavioural Insights Team, University of Bristol (2016), p. 2, p. 6; https://www.philanthropy.com/article/Donations-Grow-4-to-373/236790; https://givingusa.org/giving-usa-2019-americans-gave-427-71-billion-to-charity-in-2018-amid-complex-year-for-charitable-giving/.

80

Kimberley Wade-Benzoni et al., 'It's Only a Matter