Бумаги Иисуса - Майкл Бейджент

• Clement of Alexandria, The Miscellanies, trans. William Wilson, 2 vols, Edinburgh, 1867, 1869 (Ante-Nicene Christian Library, vols. IV and XII).

• Clement of Alexandria, Stromateis, Books One to Three, trans. John Ferguson, Washington, 1991.

• Cohn, Haim, The Trial and Death of Jesus, New York, 1971.

• Cousin, V., Fragments Philosophiques, Paris, 1840.

• Curnow, Trevor, The Oracles of the Ancient World, London, 2004.

• Dole, S.G., «New Evidence for the Mysteries of Dionysos», Greek, Roman, and Byzantine Studies, 21, 1980, pp. 223–238.

• Driver, G.R., The Judaean Scrolls, Oxford, 1965.

• Dupont-Sommer, A., The Dead Sea Scrolls: A Preliminary Survey, trans. E. Margaret Rowley, Oxford, 1952.

• Dupont-Sommer, A., The Essene Writings from Q urn ran, trans. G. Vermes, Gloucester (Mass.), 1973.

• Ehrman, Bart D., Losf Christianities, Oxford, 2003.

• Eisenman, Robert, and Wise, Michael, The Dead Sea Scrolls Uncovered, Shaftesbury, Rockport (Mass), Brisbane, 1992.

• Eisenman, Robert, The Dead Sea Scrolls and the First Christians, Rockport, M.A., 1996.

• Eisenman, Robert, James the Brother of Jesus, London, 2002.

• Eisler, Robert, The Messiah Jesus and John the Baptist, trans. Alexander Haggerty Krappe, London, 1931.

• Encyclopaedia Judaica, 16 vols., Jerusalem, 1974. The Book of Enoch. See Charles, R.H., The Apocrypha and Pseudepigrapha of the Old Testament, vol.11, Pseudepigrapha, pp. 163–277.

• Eusebius, The History of the Church, trans. G. A. Williamson, Harmondsworth, 1981.

• Farnell, L.R., The Cults of the Greek States, 3 vols., Oxford, 1907.

• Faulkner, R.O., The Ancient Egyptian Pyramid Texts, Oxford, 1969.

• Faulkner, R.O., The Ancient Egyptian Coffin Texts, 3 vols., Warminster, 1994.

• Forman, Robert K. C., «Риге Consciousness Events and Mysticism», Sophia, 25,1986, pp. 49–58.

• Forman, Robert К. C., The Problem of Pure Consciousness, Oxford, 1990.

• Fraser, P. M., Ptolemaic Alexandria, Oxford, 1972.

• Fuller, Reginald C, (ed.) A New Catholic Commentary on Holy Scripture, London, 1969.

• GarcHa Martinez, Florentino, (trans.), The Dead Sea Scrolls Translated, trans. Wilfred G. E. Watson, Leiden, 1994.

• Gichon, Mordechai, «The Bar Kochba War – A colonial uprising against Imperial Rome (131/2– 135С.Е.)», Revue international d'histoire militaire, 1979, pp. 82–97.

• Gorman, Peter, Pythagoras. A Life, London, 1979.

• Guthrie, W.K.C., Orpheus and Greek Religion, Princeton (N.J.), 1993.

• Halevi, Z'evben Shimon, The Way of Kabbalah, London, 1976.

• Hardie, Colin, «The Crater of Avernus as a Cult-Site», Appendix to P. Vergili Maronis, Aeneidos, Liber Sextus, Oxford, 1977, pp. 279–286.

• Hasler, August Bernhard, How the Pope became infallible, trans. Peter Heinegg, New York, 1981. Hastings, James (ed.), Encyclopaedia of Religion and Ethics, 13 vols., Edinburgh, 1908–1926.

• Heliodorus of Emesa, An Aethiopian History written in Greek by Heliodorus Englished by Thomas Underdowne Anno 1587, London, 1895.

• Hippolytus, Philosophumena or the Refutation of all Heresies, trans. F. Legge, 2 vols., London, 1921. Homer, The Odyssey, trans. E. V. Rieu, London, 1952.

• Hermetica, ed. Brian P. Copenhaver, Cambridge, 1992.

• Horbury, William, Jewish Messianism and the Cult of Christ, London, 1998.

• Hornung, Erik, Conceptions of God in Ancient Egypt, trans. John Baines, Ithaca (N.Y.), 1996. lamblichus of Apamea, On the Mysteries of the Egyptians, trans. Thomas Taylor, 1821. Reprint, Frorne (The Prometheus Trust), 1999.

• Irenaeus of Lyon, Against Heresies, in The Writings of Irenaeus, trans. Alexander Roberts and W. H. Rarnbaut, 2 vols., Edinburgh, 1868–1869.

• Iverson, Erik, Egyptian and Hermetic Doctrine, Copenhagen, 1984. The Jerusalem Bible, Alexander Jones (general editor), London, 1966.

• Jonas, Hans, The Gnostic Religion, 2-Ed., Boston, 1963.

• Josephus, Flavius, The Jewish War, trans. G. A. Williamson, Har-mondsworth, 1978.

• Josephus, Flavius, The Antiquities of the Jews, trans. William Whiston, London, n.d. Josephus, Flavius, The Life of Flavius Josephus, trans. William Whiston, London, n.d. Justin Martyr, Dialogue with Trypho, in The Writings of Justin Martyr and Athenagoras, trans. Marcus Dods, George Reith, B. P. Pratten, Edinburgh, 1867.

• Kerenyi, C, Eleusis. Archetypal Image of Mother and Daughter, trans. Ralph Manheim, London, 1967. King, Karen L., The Gospel of Mary of Magdala, Santa Rosa (Calif.), 2003.

• Kingsley, Peter, «Ezekiel by the Grand Canal: between Jewish and Babylonian Tradition», Journal of the Royal Asiatic Society, 3. Ser., 2, 1992, pp. 339–346.

• Kingsley, Peter, Poimandres: the etymology of the name and the origins of the Hermetica, Journal of the Warburg and Courtauld Institutes, 56,1993, pp. 1–24.

• Kingsley, Peter, «From Pythagoras to the Turba philosophorum: Egypt and Pythagorean tradition», Journal of the Warburg and Courtauld Institutes, 57,1994, pp. 1–13.

• Kingsley, Peter, Ancient Philosophy, Mystery, and Magic, Oxford, 1995.

• Kingsley, Peter, In the Dark Places of Wisdom, Inverness (Calif.), 1999.

• Kingsley, Peter, Reality, Inverness (Calif.), 2003.

• Koester, Helmut, Ancient Christian Gospels, London, 1990.

• The Koran, trans. Arthur J. Arberry, Oxford, 1998.

• Kramer, Heinrich and Sprenger, James, Malleus Maleficarum, trans. Montague Summers, London, 1996.

• Layton, Bentley (trans.), The Gnostic Scriptures, London, 1987.

• Lea, Henry Charles, A History of the Inquisition of the Middle Ages, 3 vols., London, 1888.

• Lichtheim, Miriam, Ancient Egyptian Literature, 3 vols., Berkeley, Los

• Angeles and London, 1980.

• Lilley, A. L., Modernism: A Record and Review, London, 1908.

• Livius, Titus, The History of Rome, trans. Rev. Canon Roberts, 6 vols., London, 1905.

• Lloyd, Set on, The Archeaology of Mesopotamia, London, 1978.

• Mack, Burton L., The Lost Gospel. The Book of О and Christian Origins, Shaftesbury and Rockport (Mass.), 1993.

• Mazar, Amihai, Archaeology of the land of the Bible, Cambridge, 1993.

• Megarry, Tim, Society in Prehistory, Basingstoke, 1995.

• Meinardus, Otto F. A., The Holy Family in Egypt, Cairo, 2000.

• Mellaart, James, Earliest Civilisations of theNear East, London, 1965.

• Messori, Vittorio, The Ratzinger Report, trans. Salvator Attanasio and Graham Harrison, San Francisco, 1985.

• Modrzejewski. Joseph, The Jews of Egypt, Edinburgh, 1995.

• Murphy, R., Lagrange and Biblical Research, Chicago, 1966.

• Naydler, Jeremy, Temple of the Cosmos, Rochester (Vermont), 1996.

• Naydler, Jeremy, Shamanic Wisdom in the Pyramid Texts, Rochester (Vermont), 2005.

• Noonan, John Т., Contraception, New York, 1967.

• Ogden, Daniel, Greek and Roman Necromancy, Princeton and Oxford, 2001.

• O'Shea, Stephen, The Perfect Heresy, London, 2000.

• Oulton, John Ernest Leonard, and Chadwick, Henry, Alexandrian Christianity, London, 1954.

• Pagels, Elaine, The Gnostic Gospels, London, 1980.

• Pagels, Elaine, Beyond Belief. The Secret Gospel of Thomas, New York, 2003.

• Paget, R.F., In the Footsteps of Orpheus, London, 1967.

• Parpola, Si mo, «The Assyrian Tree of Life: tracing the origins of Jewish Monotheism and Greek Philosophy», Journal of Near Eastern Studies, 52, 1993, pp. 161–208.

• Parrinder, Geoffrey, Jesus in the Our'an, London, 1965.

• Patrich, Joseph and Arubas, Benny, «A Juglet Containing Balsam Oil (?) From a Cave Near Qumran», Israel Exploration Journal, 39, 1989, pp. 43–59.

• Perry, Paul, Jesus in Egypt, New York, 2003.

• Petrie, W. M. Flinders, Hyksos and Israelite Cities, London, 1906.

• Philo, On the Contemplative Life, trans. F. H. Colson, Cambridge (Mass.) and London, 1967, (Loeb Classical Library, vol. IX).

• Plato, Phaedo, trans. David Gallop, Oxford, 1999.

• Pliny, Natural History, trans. H. Rackham and W. H. S. Jones, 10 vols. London, 1938–1942.

• Plutarch, Isis and Osiris, trans. Frank Cole Babbitt, Cambridge (Mass.) and London, 1993 (Loeb Classical Library, Moralia, vol. V).

• Quirke, Stephen, Ancient Egyptian Religion, London, 1992.

• Ranke-Heinemann, Uta, Eunichs for the Kingdom of Heaven, trans. Peter Heinigg, London, 1991.

• Ratzinger, Joseph, Church, Ecumenism and Politics, Slough, 1988.

• Reiner, Erica, Enuma Arm Enlil, Tablets 50–51, Malibu, 1981.

• Robinson, James M., The Nag Ham mad і Library in English, trans, by Members of the Coptic Gnostic Library project of the Institute for Antiquity and Christianity, Leiden, 1977.

• Rostovtzeff, M., The Social and Economic History of the Hellenistic World, Oxford. 1941.

• Rumi, Jelaluddin, The Glance, trans. Coleman Barks, New York and London, 1999.

• Runcirrian, Steven, A History of the Crusades, 3 vols., Harmonds-worth, 1978.

• Schonfield, Hugh, J., The Pentecost Revolution, London, 1974.

• Schonfield, Hugh, J., The Passover Plot, London, 1977.

• Schonfield, Hugh J., The Essene Odyssey, Shaftesbury, 1984.

• Shaw, Gregory, Theurgy and the Soul, The Neoplatonism of Iamblichus, University Park (Pennsylvania), 1995.

• Shreeve, James, The Neanderthal Enigma, London, 1995.

• Smith, Morton, The Secret Gospel, Clearlake (Calif), 1982.

• Smith, Morton, Jesus the Magician, London, 1978.

• Smith, Morton, «Clement of Alexandria and Secret Mark: the score at the end of the first decade», Harvard Theological Review, 75,1982, pp. 449–461.

• Stanley, Arthur Penrhyn, Lectures on the History of the Eastern Church, 4-edn., London, 1869. Starbird, Margaret, The Woman with the Alabaster Jar, Rochester, 1993.

• Steckoll, S.H., «The Qumran sect in relation to the Temple of Leontopolis», Revue de Qumran, 6, 1967, pp. 55–69.

• Strabo, Geography, eds., H. C. Hamilton and W. Falconer, 3 vols., London, 1854–1857.

• Stroumsa, Guy G., Hidden Wisdom. Esoteric Traditions and the roots of Christian Mysticism, Leiden, 1996.

• Suetonius, The Twelve Caesars, trans. Robert Graves, Harmonds-worth, 1979.

• Szpakowska, Kasia, Behind closed eyes. Dreams and Nightmares in Ancient Egypt, Swansea, 2003.

• Tacitus, The Annals of Imperial Rome, trans. Michael Grant, Har-mondsworth, 1979.

• Tacitus, The Histories, trans. Kenneth Wellesley, Harmondsworth, 1988.

• Tarn, W. W., Hellenistic Civilisation, 3-Ed., London, 1952.

• Taylor, Joan E., «A Second Temple in Egypt: the evidence for the Zadokite Temple of Onias», Journal for the Study of Judaism, XXIX, 3, 1998, pp. 297–321.

• Taylor, Joan E, and Da vies, Philip R., «The So-Called Therapeutae of De Vita Contemplative.: Identity and Character», Harvard Theological Review, 91, 1998, pp. 3–24.

• Temple, Robert, Conversations with Eternity, London, 1984.

• Temple, Robert, Netherworld, London, 2002.

• St. Teresa, The Life of Saint Teresa of Avila by Herself, trans. J. M. Cohen, London, 1957.

Tertullian, The Writings of Tertullian, 3 vols., eds. Rev. Alexander Roberts and James Donaldson, Edinburgh, 1869 (Ante-Nicene Christian Library, vols. XI, XV, XVIII).

• Vaux, R de, «Fouille au Khirbet Qumran», Revue biblique, LX, 1953, pp. 83-106.

• Vaux, R de, Archaeology and the Dead Sea Scrolls, Oxford, 1977.

• Virgil, The Georgics, trans. L. P. Wilkinson, Harmondsworth, 1982.

• Virgil, The Aeneid, trans. Robert Fitzgerald, London, 1985.

• Vermes, Geza, The Dead Sea Scrolls. Qumran in Perspective, London, 1977.

• Vermes, Geza, The Complete Dead Sea Scrolls in English, London and New York, 1997.

• Wakefield, Walter L., Heresy, Crusade and Inquisition in Southern France 1100–1250, London, 1974.

• Wente, Edward F., «Mysticism in Pharaonic Egypt?» Journal of Near Eastern Studies, 41,1982, pp. 161–179.

• Williams, Margaret H. (ed.), The Jews among the Greeks & Romans, Baltimore, 1998.

• Zias, Joseph and Sekeles, Eliezer, «The Crucified Man from Giv'at ha-Mivtar: A Reappraisal». Israel Exploration Journal, 35, 1985, pp. 22–27.

• Zuckerman, Arthur J., A Jewish Princedom in Feudal France 768–900, New York, 1972.

Иллюстрации

Последний барельеф с изображением остановок на Крестном пути в церкви Ренн-ле-Шато на юге Франции.

Это стандартные отливки, в XIX веке поставлявшиеся мастерской из Тулузы для многих храмов. Обычно их оставляли не раскрашенными, но этот барельеф разрисован необычным и загадочным образом: полная луна указывает на то, что пасхальная ночь уже наступила. В это время ни один иудей не прикоснется к мертвому телу. Таким образом, здесь изображен живой Иисус, которого несут из гробницы, а не в гробницу. Что за страшную тайну открывает нам священник этой церкви, аббат Беранже Соньер?

Деревня Ренн-ле-Шато на холме, возвышающемся над долиной реки Од в предгорьях Пиренеев на юге Франции.

Пятнадцать веков назад на этом месте было укрепленное поселение, и сегодня здесь еще можно видеть следы каменных стен.

В Ренн-ле-Шато сохранился маленький средневековый замок; здесь все еще живут хозяева, хотя дом частично разрушен.

«Башня Магдалы» в Ренн-ле-Шато, построенная священником, аббатом Беранже Соньером, для своей библиотеки.

Таинственный священник Ренн-ле-Шато Беранже Соньер, который жил в деревне в конце XIX и начале XX века, до самой своей смерти в 1917 г.

Местная легенда гласит, что на смертном одре он отказался от соборования.