Исчезающие люди. Стыд и внешний облик - Бенджамин Килборн

Krausz, Rosmarie (1994). The invisible woman. International Journal of Psychoanalysis 79:59–72.

Kris, Anton O. (1982). Free Association: method and process. New Haven, London: Yale University Press.

Kundera, Milan (1995). The New York Review of Books (Sept. 21).

Lacan, Jacques (1966). Ecrits (trans. A. Sheridan). New York: Norton.

Lanes, Selma G. (1980). The Art of Maurice Sendak. New York: Abagale Press (Henry Abrams).

Lansky, Melvin (1992). Fathers Who Fail. Hillsdale, N.J.: Analytic Press.

Lansky, Melvin (1996). Shame and suicide in Sophocles’ Ajax. Psychoanalytic Quarterly 65:761–786.

Lansky, Melvin (1997). (with Andrew Morrison, ed.). The Widening Scope of Shame. Hillsdale, N.J.: Analytic Press.

Lansky, Melvin and Morrison, Andrew (1997). The legacy of Freud’s writings on shame [In] Melvin Lansky and Andrew Morrison (eds.). The Widening Scope of Shame.

Laplanche, Jean, and Pontalis, J. B. (1981). Vocabulaire de la Psychoanalyse. Paris: Presses Universitaires de France.

Lasch, Christopher (1978). The Culture of Narcissism. New York: Norton.

Laver, James [1969 (1982)]. Costume and Fashion: a concise history. London: Thames and Hudson.

LeCoque, Andre (1987). Encyclopedia of Religion (ed. Mircea Eliade). New York: Macmillan.

Leonardo Da Vinci (1938). The Notebooks of Leonardo DaVinci (ed. Edward MacCurdy). London: Macmillan.

Leonardo Da Vinci (1945). The Drawings of Leonardo da Vinci (ed. A. E. Popham). New York: Harcourt.

Lewis, C. S. The Chronicles of Narnia.

Lewis, Helen Block (1971). Shame and Guilt in Neurosis. New York: International Universities Press.

Lewis, Michael (1992). Shame: the exposed self. Glencoe, Scotland: Free Press.

Levy, Steven T. and Inderbitzin, Larence B. (1997). Safety, danger and analytic authority. Journal of the American Psychoanalytic Association 45(2):377–394.

Lynd, Helen (1958). On Shame and the Search for Identity. New York: Harcourt.

Mahoney, Patrick (1989). Aspects of nonperverse scopophilia within an analysis. Journal of the American Psychoanalytic Association 37(2):365–400.

Martin-Cabre, Luis J. (1997). Freud-Ferenczi: controversy terminable and interminable. International Journal of Psychoanalysis 30:69–74.

Marvell, Andrew [1681 (1972)]. Complete Poems. Penguin.

Matthaei, Renate (1973). Luigi Pirandello (trans. Somon and Erika Young). New York: Ungar.

Mauss, Marcel (1967). The Gift: forms and functions of exchange in archaic societies (trans. Ian Cunnison). New York: Norton.

Melinkoff, Ruth (1993). Outcasts: signs of otherness in Northern European art of the Late Middle Ages. 2 vols. Berkeley: University of California Press.

Melville, Herman (1988). Moby Dick, or the Whale. Evanston III.: Northwestern University Press.

Merleau-Ponty, Maurice (1964). Le visible et I’invisible. Paris: Tel.

Miller, William (1993). Humiliation. Ithaca: Cornell University Press.

Milton, John (1640–1665). Paradise Lost.

Milton, John (1640–1670). Samson Agonistes.

Milton, John (1941). The Complete Poetical Works (ed. Harris Francis Fletcher). Cambridge, Mass.: Riverside Press.

Morrison, Andrew (1989). Shame the Underside of Narcissism. Hillsdale, NJ.: Analytic Press.

Morrison, Andrew (1996). The Culture of Shame. Hillsdale, N.Y.: Ballantine Books.

Nagel, Julie J. (1998). Injury and pain in performing musicians: a psychodynamic diagnosis. Bulletin of the Menninger Clinic 62(1):83–95.

Nagel, Julie J. (1999). The Paradox of Performance Anxiety in Musicians: the delusion of omnipotence (unpublished paper).

Nagel, Thomas (1998). The shredding of public privacy; reflections on recent events in Washington. Times Literary Supplement, August 14, 1998.

Nathanson, Donald, ed. (1987). The Many Faces of Shame. New York: Guilford Press.

Novick, K. K. and Novick, J. (1991). Some comments on masochism and the delusion of omnipotence from a developmental perspective. Journal of the American Psychoanalytic Association 39:307–331.

Novick, K. K. and Novick, J. (1992). Shame and Pride: affect, sex and the birth of the self. New York: Norton.

Pagels, Elaine (1988). Adam, Eve and the Serpent. New York: Random.

Peristiany, J. B. (1965). Honour and Shame: the values of Mediterranean society. London: Weidenfeld and Nicolson.

Piers, G. and Singer, M. [1953 (1971)]. Shame and Guilt. New York: Norton.

Pirandello, Luigi (1926). The Notebooks of Serafino Gubbio, Cinematograph Operator, or Shoot (trans. C. K. Scott-Moncrieff). New York: Dutton.

Pirandello, Luigi (1928). The Old and the Young, 2 vols. (trans. C. K. Scott-Moncrieff). New York: Dutton.

Pirandello, Luigi (1931). As You Desire Me (Come tu mi vuoi). A play in three acts (trans. Samuel Putnam). New York: Dutton.

Pirandello, Luigi (1933). One, None and a Hundred Thousand (trans. Samuel Putnam). New York: Dutton.

Pirandello, Luigi (1952). Naked Masks; five plays by Luigi Pirandello (ed. Eric Bentley). New York: Dutton.

Pirandello, Luigi (1964). The Late Mattia Pascal (trans. William Weaver). London: Andre Deutsch.

Pirandello, Luigi (1988). Pirandello Collected Plays, vol. 2. New York: Riverrun Press.

Pirandello, Luigi (1994). Eleven Short Stories (undici novelle) (trans. Stanley Appelbaum). New York: Dover Publications.

Pirandello, Luigi. A passing touch (story).

Plato, The Collected Dialogues (1961). (eds. Edith Hamilton and Huntinton Cairns). Princeton (Bollingen): Princeton University Press.

Poland, Warren S. (1992). Transference: an original creation. Psychoanalytic Quarterly 59(2):185–205.

Quindlin, Anna (1994). The price of privacy. The New York Times, September 28, 1994.

Rappaport, David (1957). A theoretical analysis of the superego concept [In] Collected Papers of David Rapaport (ed. Merton Gill). New York: Basic.

Rangell, Leo (1954). The psychology of poise, with a special elaboration on the psychic significance of the snout or periorial region. International Journal of Psychoanalysis 35:313–333.

Rangell, Leo (1963). The scope of intrapsychic conflict: microscopic and macroscopic considerations. Psychoanalytic Study of the Child. (vol. 18, pp. 75-102) New Haven: Yale University Press.

Renik, Owen (1995). The ideal of the anonymous analyst and the problem of self-disclosure. Psychoanalytic Quarterly 64(2):466–495.

Renik, Owen (1996). The perils of neutrality. Psychoanalytic Quarterly 65(3):495–517.

Renik, Owen (1998). The analyst’s subjectivity and the analyst’s objectivity. International Journal of Psychoanalysis 79:487–497.

Ricoeur, Paul (1967). The Symbolism of Evil. Boston: Little Brown.

Rilke, Rainer Maria (1985). Letters on Cezanne (ed. Clara Rilke and trans. Joel Agee). New York: Fromm International Publishing Co.

Rilke, Rainer Maria [1949 (1992)]. Notebooks of Make Laurids Brigge (trans. M. D. Herter Norton). New York: Norton.

Rizzuto, Ana-Maria (1991). Shame in psychoanalysis: the function of unconscious fantasies. InternationalJournal of Psychoanalysis 72:297–312.

Rosenbaum, Ron (1994). The spy who created the cold [In] New York Times Magazine, July 10, 1994, pp. 29ff.

Roudinesco, Elizabeth (1986). Jacques Lacan Co.; a history of psychoanalysis in France, 1925–1985. Chicago: University of Chicago Press.

Rudnysky, Peter, Bokoy, Arital and Giampieri-Deutsch, eds. (1996). Ferenczi’s Turn in Psychoanalysis. New York: New York University Press.

Rushdie, Salman (1983). Shame. New York: Knopf.

Rushdie, Salman (1996). New York Times Book Review, October 6, 1996.

Sartre, Jean-Paul (1964). Being and Nothingness (trans. Hazel E. Barnes). New York: Citadel Press.

Sartre, Jean-Paul (1975). The Emotions; outline of a theory. Secaucus, N.J.

Sartre, Jean-Paul (1983). Cahiers pour une morale. Paris: Gallimard.

Schilder, Paul (1950). The Image and Appearance of the Human Body. New York: International Universities Press.

Schilder, Paul (1972). Psychoanalytic remarks on Alice in Wonderland and Lewis Carroll [In] R. Phillips (ed.). Aspects of Alice. London: Gollanz.

Sheldon, Michael (1994). Graham Greene; the man within. London: Heineman.

Scheff, Thomas and Retzinger, Susan (1991). Emotions and Violence. Lexington, Mass.: Lexington Books.

Schneider, Carl (1977). Shame, Exposure and Privacy. Boston: Beacon.

Sendak, Maurice. Where The Wild Things Are.

Siebert, Charles (1996). The cuts that go deeper. New York Times Magazine, July 7, 1997.

Silber, A. (1976). Review of C. Allen, The fear of looking or scopophilic-exhibitionistic conflicts. Psychoanalytic Quarterly 45:634–637.

Simon, Bennett (1988). Tragic Drama and the Family;psychoanalytic studies from Aeschylus to Beckett. New Haven: Yale University Press.

Snell, Bruno (1953). The Discovery of the Mind. Cambridge: Harvard University Press.

Sophocles (1957). “Oedipus Rex” (trans. John Morre). Sophocles II (eds. David Greene and Richmond Lattimore). Chicago: University of Chicago Press.

Sophocles (1957). “Philoctetes” (trans. David Green) Sophocles II (eds. David Greene and Richmond Lattimore). Chicago: University of Chicago-Press.

Sophocles (1957). “Ajax” (trans. John Moore) Sophocles II (eds. David Greene and Richmond Lattimore). Chicago: University of Chicago Press.

Spiro, Melford (1987). Religious systems as culturally constituted defense mechanisms [In] Benjamin Kilborne and L. L. Langness (eds.). Culture and Human Nature: theoretical papers of Melford E. Spiro. Chicago: University of Chicago Press.

Spitz, Rene (1950). Anxiety in infancy, a study of its manifestations in the first year of life. International Journal of Psychoanalysis, 31.

Spitz, Rene (1957). No and Yes: on the genesis of human communication. New York: International Universities Press.

Spitz, Rene (1965). The First Year of Life. New York: International Universities Press.

Starobinski, Jean (1961). L’oeil vivant. Paris: Gallimard.

Stewart, Kilton (1954). Pygmies and Dream Giants. London: Victor Gollanez.

Swift, Jonathan [1726 (1967)]. Gulliver’s Travels. London: Penguin.

Tisseron, Serge (1992). La Honte: psychanalyse d’un lien social. Paris: Dunod.

Tolstaya, Tatyana (1998). Missing persons. New York Review of Books, January 15, 1998.

Tomkins, Sylvan (1962). Affect, Imagery, Consciousness, vol. 1: The Positive Affects. New York: Springer.

Tomkins, Sylvan (1963). Affect, Imagery, Consciousness, vol. 2: The Negative Affects. New York: Springer.

Tomkins, Sylvan (1991). Affect, Imagery, Consciousness, vol. 3: The Negative Affects (Anger and Fear). New York: Springer.

Tronick, Adamson L., Wise, S. and Brazelton, T. (1978). The infant’s response to entrapment between contradictory messages in face-to-face interaction. Journal of Child Psychiatry 17:1-13.

Updike, John (1971). Foreward to Franz Kafka The Complete Stories. New York: Schoken.

Van der Velde, C. D. (1985). Body images of one’s self and of others: developmental and clinical significance. American Journal of Psychiatry 142:527–537.

Vernant, Jean-Pierre (1985). La mort dans les yeux. Paris: Hachette.

Vincent, John Martin (1935). Costume and Conduct in the Laws of Basel, Bern and Zurich 1370–1800. Baltimore: Johns Hopkins.

Weissman, S. (1977). Face to face: the role of vision and smiling response. Psychoanalysis Study Child 32:421–450.

Westermarck, Edward (1901). The History of Human Marriage. London: Macmillan.

Westermarck, Edward (1926). Ritual and Belief in Morocco. 2 vols. London and New York: Macmillan.

Williams, Bernard (1993). Shame and Necessity. Berkeley: University of California Press.

Winnicott, D. W. (1953). Transitional objects and transitional phenomena. International Journal of Psychoanalysis 34:89–97.

Winnicott, D. W. (1958). The capacity to be alone [In] The Maturational Processes and the Facilitating Environment. London: Hogarth Press.

Wollheim, Richard (1999). On the Emotions. New Haven: Yale University Press.

Wurmser, Leon (1981). The Mask of Shame. Baltimore: Johns Hopkins.

Wurmser, Leon (1987). Shame: the veiled companion of narcissism [In] Nathanson, Many Faces (pp. 64–92).

Wurmser, Leon (1997). The shame about existing: a comment about the analysis of “moral” masochism [In] Lansky and Morrison (eds.). Widening Scope of Shame (pp. 367–382).

Zimmer, Henri (1997). Corregio. New York Review of Books, September 25, 1997.

Избранные статьи

Дилеммы супер-эго[309]

В данной статье автор высказывает предположение, что нельзя провести адекватного обсуждения функций Супер-Эго, если не принимать во внимание культурно обусловленные взгляды на власть. Современные деконструктивистские тенденции в академии, по-видимому, отражают недоверие к власти, которое тем или иным образом просачивается в дискуссии (или в избегание дискуссий) относительно природы и функций Супер-Эго.