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Ibid. Commanding Right and Forbidding Wrong in Islamic Thought (Cambridge, 2000).

Ibid. Studies in the Origins of Early Islamic Culture and Tradition (Aldershot, 2004).

Costa, Paolo M.: Studies m Arabian Architecture (Aldershot, 1994).

Croke, Brian and Crow, James: ‘Procopius and Dara’ (Journal of Roman Studies 73, 1983).

Crone, Patricia: Slaves on Horses: The Evolution of the Islamic Polity (Cambridge, 1980).

Ibid. Meccan Trade and the Rise of Islam (Oxford, 1987a).

Ibid. Roman, Provincial and Islamic Law: The Origins of the Islamic Patronate (Cambridge, 1987b).

Ibid. ‘Kavad’s Heresy and Mazdak’s Revolt’ (Iran 29, 1991).

Idem. ‘Serjeant and Meccan Trade’ (Arabica 39, 1992).

Ibid. The First-Century Concept of Higra (Arabica 41, 1994).

Ibid. From Kavad to al-Ghazali: Religion, Law and Political Thought in the Near East, c. 60-c. 1100 (Aldershot, 2005a).

Ibid. ’How did the Quranic Pagans Make a Living?’ (Bulletin of the School of Oriental and African Studies 68, 2005b).

Ibid. ’Quraysh and the Roman Army: Making Sense of the Meccan Leather Trade’ (Bulletin of the School of Oriental and African Studies 70, 2007).

Ibid. From Arabian Tribes to Islamic Empire: Army, State and Society in the Near East c. 600–850 (Aldershot, 2008).

Ibid. ’The Religion of the Qur’anic Pagans: God and the Lesser Deities’ (Arabica 57, 2010).

Crone, Patricia and Cook, Michael: Hagarism: The Making of the Islamic World (Cambridge, 1977).

Crone, Patricia and Hinds, Martin: Cod’s Caliph: Religious Authority in the First Centuries of Islam (Cambridge, 1986).

Crown, Alan D. (ed.): The Samaritans (Tubingen, 1989).

Crown, Alan D, Pummer, Reinhard and Tal, Abraham (eds): A Companion to Samaritan Studies (Tubingen, 1993).

Czegledy, Karoly: ’Bahrain Cobin and the Persian Apocalyptic Literature’ (Acta Orientalia Hungarica 8, 1958).

Dabrowa, E. (ed.): The Roman and Byzantine Army in the East (Krakow, 1994).

Dagron, Gilbert: Constantinople Imaginaire (Paris, 1984).

Dagron, Gilbert and Deroche, Vincent: ’Juifs et Chretiens dans l’Orient du Vile Siecle’ (Travaux et Memoires 11, 1991).

Daryaee, Touraj: ’National History or Keyanid History? The Nature of Sasanid Zoroastrian Historiography’ (Iranian Studies 28, 1995).

Ibid. ’Apocalypse Now: Zoroastrian Reflection on the Early Islamic Centuries’ (Medieval Encounters 4, 1998).

Ibid. ’Memory and History: The Construction of the Past in Late Antique Persia’ (Name-ye Iran-e Bastan 1–2, 2001–2002).

Ibid. Sasanian Persia: The Rise and Fall of an Empire (London, 2009).

Dauphin, C.: La Palestine Byzance (3 vols) (Oxford, 1998).

De Blois, Francois: The «Sabians» [sabi’un] in Pre-Islamic Arabia’ (Acta Orientalia 56, 1995).

Ibid. ’Nasrani (Nazoraios) and hanif (ethnikos): Studies on the Religious Vocabulary of Christianity and Islam’ (Bulletin of the School of Oriental and African Studies 65, 2002).

De Jong, Albert: ’Sub Specie Maiestatis: Reflections on Sasanian Court Rituals’, in Zoroastrian Rituals in Context, ed. Michael Stausberg (Leiden, 2004).

De Maigret, Alessandro; Arabia Felix, trans. Rebecca Thompson (London, 2002) De Premare, Alfred-Louis: Aux Origines du Coran: Questions d’Hier, Approchesd’Aujourd’hui (Paris, 2007).

Dennett, D. C.: Conversion and the Poll-Tax in Early Islam (Cambridge, Mass., 1950).

Dignas, Beate and Winter, Engelbert: Rome and Persia in Late Antiquity (Cambridge, 2007).

Dixon, ’Abd al-Ameer ’Abd: The Umayyad Caliphate: 65–86/684– 705 (London, 1971).

Dols, Michael: The Black Death in the Middle East (Princeton, 1977).

Donner, Fred M.: ’Mecca’s Food Supplies and Muhammad’s Boycott’ (Journal of the Economic and Social History of the Orient 20, 1977).

Ibid. The Early Islamic Conquests (Princeton, 1981).

Ibid. ’Sources of Islamic Conceptions of War’, in Just War and Jihad, ed. J. M. Kelsay and J. T. Johnson (New York, 1991).

Ibid. Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing (Princeton, 1998).

Ibid. Review of The Idea of Idolatry and the Emergence of Islam: From Polemic to History, by G. R. Hawting (Journal of the American Oriental Society 121, 2001).

Muhammad and the Believers at the Origins of Islam (Cambridge, Mass., 2010).

Donner, Herbert: The Mosaic Map of Madaba (Kämpen, 1992).

Downey, Glanville: Constantinople in the Age of Justinian (Norman, 1960).

Ibid. Ancient Antioch (Princeton, 1963).

Drake, H. A.: Constantine and the Bishops: The Politics of Intolerance (Baltimore, 2000).

Drijvers, H. J. W.: ’Jews and Christians at Edessa’ (Journal of Jewish Studies 36, 1985).

Duffy, John: ’Byzantine Medicine in the Sixth and Seventh Centuries: Aspects of Teaching and Practice’ (Dumberton Oaks Papers 38, 1984).

Duri, A.A.: The Rise of Historical Writing Among the Arabs,trans. Lawrence I. Conrad (Princeton, 1983).

Durliat, Jean: ‘La Peste du Vie siecle: Pour un nouvel examen des sources byzantines’, in Hommes et richesses dans l’empire Byzantin, ed. V. Kravari, C. Morrison and J. Lefort (2 vols) (Paris, 1989–1991).

Ehrman, Bart: The Orthodox Corruption of Scripture; The Effect of Early Christological Controversies on the Text of the New Testament (Oxford, 1993).

Ibid. Lost Christianities: The Battles for Scripture and the Faiths We Never Knew (Oxford, 2003).

Elad, Amikam: ’Why Did ’Abd al-Malik Build the Dome of the Rock? A Re examination of the Muslim Sources’, in Raby and Johns.

Ibid. The Southern Golan in the Early Muslim Period: The Significance of Two Newly Discovered Milestones of’Abd al-Malik’ (Der Islam 76, 1999).

El Cheikh, Nadia Maria: Byzantium Viewed by the Arabs (Cambridge, Mass., 2004).

Encyclopaedia of Islam, ed. P. J. Bearman, Th. Bianquis, С. E. Bosworth, E. van Donzel and W. P. Heinrichs et al. (2nd edn) (Leiden, 1960–2005).

Encyclopedia Iranica, ed. Ehsan Yarshater (London and New York, 1996—) Eph’al, L: «Ishmael» and «Arab(s)»: A Transformation of Ethnological Terms’ (journal of Near Eastern Studies 35, 1976).

Esmonde Cleary, A. S.: The Ending of Roman Britain (London, 1989) Ettinghausen, Richard: Arab Painting (Geneva, 1962).

Evans, J. A. S.: The Age of Justinian: The Circumstances of Imperial Power (London, 1996).

Farrokh, Kaveh: Sassanian Elite Cavalry, ad 224–642 (Oxford, 2005).

Ibid. Shadows in the Desert: Ancient Persia at War (Oxford, 2007).

Flood, Finbarr Barry: The Great Mosque of Damascus: Studies on the Makings of an Umayyad Visual Culture (Leiden, 2001).

Flusin, Bernard: ‘L’Esplanade du Temple a l’arrivee des Arabes, d’apres deux recits byzantins’, in Raby and Johns.

Fonrobert, Charlotte Elisheva and Jaffee, Martin S. (eds): The Cambridge Companion to the Talmud and Rabbinic Literature (Cambridge, 2007).

Forsyth, George H. and Weitzmann, Kurt: The Monastery of Saint Catherine at Mount Sinai (Ann Arbor, 1974).

Foss, Clive: The Persians in Asia Minor and the End of Antiquity’ (English Historical Review 90, 1975).

Ibid. Ephesus after Antiquity: A Late Antique, Byzantine and Turkish City (Cambridge, 1979).

Fowden, Garth: ‘Constantine’s Porphyry Column: the Earliest Literary Allusion’ (Journal of Roman Studies 81, 1991).

Ibid. Empire to Commonwealth: Consequences of Monotheism in Late Antiquity (Princeton, 1993).

Frankfurter, David T. M.: ’Stylites and Phallobates: Pillar Religions in Late Antique Syria’ (Vigiliae Christianae 44, 1990).

French, D. H. and Lightfoot, C. S. (eds): The Eastern Frontier of the Roman Empire (2 vols) (Oxford, 1989).

Friedman, Richard Elliot: Who Wrote the Bible& (New York, 1987).

Frye, Richard N.: The Golden Age of Persia: The Arabs in the East (London, 1975).

Ibid. The History of Ancient Iran (Munich, 1984).

Gabriel, Richard A.: Muhammad: Islam’s First Great general (Norman, 2007).